History predating christianity

After careful examination of the New Testament, they returned to the "apostolic tradition" of a weekly observance (cf. During the services on Sunday morning "the names of those who had applied for fellowship are also read, and the result of the conversation which the elders and two or more of the brethren have had with them, is stated.If the church be satisfied, they are baptized in the course of a week, and received next Lord's day." This delay was longer than was practiced by the New Testament church (cf. They also met each Wednesday and Friday evening for prayer and public teaching.Their order of services was almost identical with the church in New York.They had not yet appointed elders because they could not agree upon the necessary qualifications.Their 250 members met together every Lord's day to worship.Concerning fellowship they said, "We do not plead for forbearance as a useful scheme left to our own discretion, or justify it, as some have done, from that pleasing variety found among the works of God. Variety in the works of creation is a beauty; but God is the author of that variety.

Tim Whitmarsh, professor of Greek culture at Cambridge, concludes.But “ancient atheism” was effectively written out of history when Christianity became the official religion of the Roman Empire after the reign of Constantine in the early fourth century, heralding a new era of state-imposed belief, says Whitmarsh in a new book, Battling the Gods, which collates evidence of atheism in the Greek city states.The study breaks the widely assumed link between atheism and progress or modernity but also rejects the idea that faith is a natural, instinctive impulse.Then they would have a scripture reading, observe the Lord's supper and give of their means (cf. In accordance with the law of Christ they required "that all whom we receive into fellowship should believe in their heart, and confess with their mouth, that Jesus is the Christ; that he died for our sins, according to the scriptures; and that upon such confession, and such alone, they should be baptized" (cf. The letter was signed on March 1, 1818 by the congregation's two elders and three deacons.

(Reference: The Christian Baptist, Volume 5, Issue 4, November 1827). As to the order of services, they followed the pattern of Acts two where "they continued in the Apostle's doctrine, and fellowship, and in the breaking of bread, and in prayers" (Acts ).

Modern churches could learn a lesson from this congregation.

History predating christianity comments

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